Letter to Friends

My Dearest Friends, You, You, You, and You!

I have so many dear friends who I visit daily in my mind though we now live far apart.

I cannot even begin to tell you how much I miss seeing you, enjoying our conversation, laughing, sharing stories, living together with you in my life, thinking of us two united as it is to think of a single one individual, indivisible person.

I feel our constant connection, no matter how long we have been apart, no matter how many miles separate us.

We do more than share this planet, we share the inner space within us we call home.

To know that you last sent me a letter by mail and I have not yet returned the favor, to give you the same joy your letter gave me, is a torment. Your precious gift was a tremendous fulfilling of my longing for concrete evidence of good in this world, and I am grateful.

I have stationery, I have pens, I have postage, I have time. What I do not have are excuses for my neglect. If I spent half as much time actually writing to you and putting the letter into the mail as I do thinking about you and our friendship, you would be showered with letters, your mailbox overflowing with evidence of my love.

Love,
Your Friend, Forever and Ever,


Susanna

 

Focus on Suffering

News Flash: A baby goes missing in a hospital, and immediately a code is announced over the intercom, and everyone stops what they are doing to search for the baby until it is found.

What I find interesting about this article of news is its focus on one little anonymous baby, whose indeterminate fate is brought to our attention. This upsets us. It hurts our feelings just to think of what might happen, that maybe the baby was stolen, because it reminds us that we share the world with people who do evil on purpose. However, every single day there are babies, children, women, and men in this world who suffer horribly at the hands of others and whose fate is not brought to our attention. We do not hear, for them, a code announced over the intercom, nor does everyone stop whatever else they were doing and work together immediately to save them from their fate.

At every moment, we can choose to consider the fates of such individuals in trouble or we can choose to think about something else. When we humans think about people or animals who suffer and for whom we believe we have no way of alleviating their suffering, it gives us feelings of anger and helplessness and physically makes us sick. It raises our blood pressure and cortisol levels, and gives us hardening of the arteries, difficulty eating and sleeping, and indigestion. The use of anything which can distract our attention away from its focus on those who suffer makes us feel better.

We can turn our attention to work. We can work hard, in the belief that our activity will make the world a better place and therefore help individuals. We can distract ourselves by watching suffering on TV and comforting ourselves with the knowledge that it is not real life that is playing out before us, but a carefully scripted act.

Or, we can pray.

Setting our thoughts on God, the ultimate higher good, does make us feel better. It can help us to forget for the moment that suffering exists, as we focus on the good that exists. When we do choose to focus on the suffering of the world, and we place our attention on the suffering of the Christ rather than on the suffering of helpless people and animals, whose fate we cannot change, we give a different meaning to that suffering, which helps to take away those feelings of anger and helplessness that might otherwise make us sick. We may be personally helpless to make evil go away, so we pray to the all-powerful God who is not helpless. We attribute meaning to the suffering of people as having a real purpose in God's greater plan, even though we do not understand it.




Christmas Eve

My kids and I sit together on the couch and take turns reading aloud the verses of "A Visit from St. Nicholas" every single Christmas Eve. Next, we sing all of the Christmas carols we know, a cappella. Then, we leave on a plate, for Santa, six (one for each member of our family) home-baked and lovingly-and-exquisitely-decorated sugar cookies. Finally, we set out a glass of milk—and don't let's forget the carrot for Rudolph!

Then we pretend.

We are not Santa, but we are little children, sound asleep in our beds and dreaming of sugar plums.

Together as one, we munch out on the cookies, drink up the milk, crunch up and swallow the carrot, and fill up the six stockings—to overflowing—with fresh fruits and candies and a Pez dispenser and a little, wrapped, special present (probably a Duncan yo-yo or a pack of Bicycle playing cards). We top off each stocking with a banana and a candy cane. We make sure you can see the banana and the candy cane sticking out of the top of the stocking.

We lay out the treasures—the filled stockings and our anticipations—in a neat little row on the couch where we had just been sitting. It is right next to the freshly-cut Christmas tree we had together selected as "perfect." Now aglow with shiny ribbons and hand-crafted ornaments and colorful blinking lights and topped with our multi-colored "Christmas-lights"-lighted star, it was purchased from Walmart. That's just so in case it ever breaks, we can easily find a similar replacement. We've had to do that twice.

These treasures, stockings and anticipations both, will be "discovered" by us when we wake up in a few hours on Christmas morning.

Priceless.

Just thinking about "A Visit from St. Nicholas" is a trip deep into the mind's eye, where I find wonders steeped in tradition. I take this journey into all the warmth and glory and celebration which is family.

Ours is a "pop-up" book, which adds to the fun, and the fact that it is now, after so many years, in danger of being close to falling apart, only adds to our appreciation that life, full of joys, is fleeting, and memories are precious and not to be taken for granted.


 

Celebration of Epiphany

"epiphany: sudden insight"

As a child, I attended mass at the Roman Catholic Church every week with my family. I participated in religious education classes and in all of the religious rituals, without any insight at all into their meaning. I did not know the meaning of the English word "epiphany," though I knew that "The Feast of the Epiphany" was a holy day of obligation, and skipping church that day, which we usually did because it was inconvenient for our family of ten to attend mass more than once a week, was a sin. I was taught that missing a mass on a holy day of obligation was my own personal sin against God, offending Him greatly, despite the fact that I was not old enough to drive a car to actually get to the church and it was not my choice of whether or not to attend, I had to go wherever my parents took me. It was explained to me that although I myself did not drive, I could talk to my parents to influence them to make them take me to church, and if I prayed enough, God would answer my prayers and my family would be able to make it to church on holy days of obligation, as required.

There have been times in my life when God has miraculously answered my prayers, such as curing me of my cystic acne and healing my once-abandoned marriage, but I guess I never did pray hard enough for the things I really did not want anyway, such as going to church more often than was demanded of me by my parents.

As a child, I do not recall discussing religion in any great detail with anyone or asking many questions. I simply ignored what I did not understand. It seemed to me that no one much cared that I did not understand what was said in Latin during mass, and many literal translations into English, such as "The Feast of the Epiphany," still made no sense to me.

What was emphasized as most important was showing up Catholic and performing as expected. We were expected to memorize, so that we could repeat out loud at the appropriate time, whatever was the correct "response" to what the priest said in Latin during mass.

Although we cherished our missalettes, which prescribed the church service's oral exchanges between the priest and the congregation during the mass, we Roman Catholic children did not read the Bible. It was not touted, as it is in other Christian religions, as important for understanding the traditions of the church. We were not taught to ask questions, and I had the feeling that there were no real answers available anyway. Often, when I asked about something Catholic that I did not understand, I was told, "That's one of the 'mysteries'. No one understands it." When I was confronted with either physical or mental suffering, I was invited to "offer it up" as my own embodiment of Christ's personal sacrifice to God. "Suffering" was one of those incomprehensible mysteries which God would not be explaining to me in my lifetime.

My religious education began with CCD classes during the days of the Latin mass. We were taught how to behave ourselves in CCD and in church: to sit down, not move, and be quiet. We were taught what the sins are (and that we committed them constantly) and how to be forgiven for those sins (tell them to the priest and recite the prescribed number of Our Fathers and Hail Marys). I may not have been the most motivated CCD student, so others in my class may have been paying more attention and gotten more out of it. I recall the CCD classes were very crowded and the "bad" kids (all boys) threw spit balls and poked one another constantly the instant the teacher looked away. The instructors had to spend a great deal of time in disciplinary action. To me, CCD was a much different experience than elementary education at the public school, in which I excelled.

When I was preparing to be confirmed, we were told in CCD exactly what specific words we were to say to the visiting bishop, "whether we believed it or not," and warned against ad libbing incautiously, if he should happen to single us out, to ask us a question in front of the whole congregation.

But, over time, things have changed in the Catholic Church. The mass, for those whose first language is not Latin (which is everybody), is now pronounced in the native tongue of those in the majority living within the parish community. By the time my kids started CCD, they had real Catholic education textbooks and a standard curriculum. Parents were encouraged to work on CCD homework with their children, and on sharing with them the tenets of faith. Students in my eldest daughter's confirmation class were questioned individually by the teacher, and each had to positively affirm their faith before completing the classes meant to prepare one to receive the sacrament. Those who did not, were excused from participating in further CCD classes, and encouraged to consider that they retained the option of joining the church at a later date if they should have a change of heart.